! t s i r h C f o h t a e D e h t y b y l e t e l p m o c d e y o r t s e d , m a d A f o n i s y r a s s e c e n y l u r t
O I N Æ S T I M Á B I L I S D I L É C T I O C A R I T Á T I S : U T S E R V U M R E D Í M E R E S , F Í L I U M T R A D I D Í S T I ! O C E R T E N E C E S S Á R I U M A D Æ P E C C Á T U M , Q U O D C H R I S T I M O R T E D E L É T U M E S T !
O ! n o S r u o y y a w a e v a g u o y e v a l s a m o s n a r o t , g n i l l e t l l a d n o y e b y t i r a h c O , e v o l O
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EASTER VIGIL (A BC)
( Holy Saturday Night ) EASTER VIGIL (ABC) PASCHAL PROCLAMATION •
If not sung by a cleric, omit the text in brackets.
Exsúltet iam angélica turba cælórum: exsúltent divína mystéria: et pro tanti Regis victória tuba ínsonet salutáris. Exult, let them exult, the hosts of heaven, exult, let Angel ministers of God exult, let the trumpet of salvation sound aloud our mighty King’s triumph! Gáudeat et tellus tantis irradiáta fulgóribus: et, ætérni Regis splendóre illustráta, totíus orbis se séntiat amisísse calíginem. Be glad, let earth be glad, as glory oods her, ablaze with light from her eternal King, let all corners of the earth be glad, knowing an end to gloom and darkness. Lætétur et mater Ecclésia, tanti lúminis adornáta fulgóribus: et magnis populórum vócibus hæc aula resúltet. Rejoice, let Mother Church also rejoice, arrayed with the lighting of his glory, glory, let this holy building shake shake with joy, joy, lled with the mighty mighty voices of of the peoples. [ Quaprópter astántes vos, fratres caríssimi, ad tam miram hujus sancti lúminis claritátem, una mecum, quæso, Dei omnipoténtis misericórdiam invocáte. Ut, qui me non meis méritis intra Levitárum númerum dignátus est aggregáre, lúminis sui claritátem infúndens, cérei hujus laudem implére perfíciat. ] [ Therefore, dearest friends, standing in the awesome glory of this holy light, invoke with me, I ask you, the mercy of God almighty, that he who has been pleased to number me, though unworthy, among the Levites, may pour into me his light unshadowed, that I may sing this candle’ candle’ss perfect praises. praises. ] [ V. V. Dóminus vobíscum. R. Et cum spíritu tuo. The Lord be with you. And with your spirit. spirit .] V. Sursum corda. R. Habémus ad Dóminum. V. Lift up your hearts. R. We lift them up to the Lord. V. Grátias agámus Dómino Deo nostro. R. Dignum et iustum est. V. Let us give thanks to the Lord our God. R. It is right and just. Vere dignum et iustum est, invisíbilem Deum Patrem omnipoténtem Filiúmque eius Unigénitum, Dóminum nostrum Jesum Christum, toto cordis ac mentis afféctu et vocis ministério personáre. Qui pro nobis ætérno Patri Adæ débitum solvit, et véteris piáculi cautiónem pio cruóre detérsit. It is truly right and just, with ardent love of mind and heart, and with devoted service of our voice, to acclaim our God invisible, the t he almighty Father, and Jesus Christ, our Lord, his Son, his Only Begotten. Begott en. Who for our sake paid Adam’s debt to the eternal Father, and pouring out his own dear Blood wiped clean the record of our ancient sinfulness. Hæc sunt enim festa paschália, in quibus verus ille Agnus occíditur, cujus sánguine postes délium consecrántur consecrántur.. These then are the feasts of Passover, in which is slain the Lamb, the one true Lamb, whose Blood anoints the doorposts of believers. EA ST ER VI GI L (A BC )
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Hæc nox est, in qua primum patres nostros, fílios Israel edúctos de Ægýpto, Mare Rubrum sicco vestígio transíre fecísti. This is the night, when once you led our forebears, Israel’s children, from slavery in Egypt and made them pass dry-shod through the Red Sea. Hæc ígitur nox est, quæ peccatórum ténebras colúmnæ illuminatióne purgávit. This is the night that with a pillar of re banished the darkness of sin. Hæc nox est, quæ hódie per univérsum mundum in Christo credéntes, a vítiis saéculi et calígine peccatórum segregátos, reddit grátiæ, sóciat sanctitáti. This is the night that even now, throughout the world, sets Christian believers apart from worldly vices and from the gloom of sin, lending them to grace, and joining them to his holy ones. Hæc nox est, in qua, destrúctis vínculis mortis, Christus ab ínferis victor ascéndit. Nihil enim nobis nasci prófuit, nisi rédimi profuísset. This is the night when Christ broke the prison-bars of death, and rose victorious from the underworld. Our birth would have been no gain, had we not been redeemed. O mira circa nos tuæ pietátis dignátio! O inæstimábilis diléctio caritátis: ut servum redímeres, Fílium tradidísti! O certe necessárium Adæ peccátum, quod Christi morte delétum est! O wonder of your humble care for us! O love, O charity beyond all telling, to ransom a slave you gave away your Son! O truly necessary sin of Adam, destroyed completely by the Death of Christ! O felix culpa, quæ talem ac tantum méruit habére Redemptórem! O happy fault that earned so great, so glorious a Redeemer! O vere beáta nox, quæ sola méruit scire tempus et horam, in qua Christus ab ínferis resurréxit! O truly blessed night, worthy alone to know the time and hour when Christ rose from the underworld! Hæc nox est, de qua scriptum est: Et nox sicut dies illuminábitur: et nox illuminátio mea in delíciis meis. This is the night of which it is written: The night shall be as bright as day, dazzling is the night for me, and full of gladness. Hujus ígitur sancticátio noctis fugat scélera, culpas lavat: et reddit innocéntiam laplap sis et mæstis lætítiam. Fugat ódia, concórdiam parat et curvat impéria. The sanctifying power of this night dispels all wickedness, washes faults away, restores innocence to the fallen, and joy to mourners, drives out hatred, fosters concord, and brings down the mighty. In hujus ígitur noctis grátia, súscipe, sancte Pater, laudis hujus sacrifícium vespertínum, quod tibi in hac cérei oblatióne sollémni, per ministrórum manus de opéribus apum, sacrosáncta reddit Ecclésia. On this, your night of grace, O holy Father, accept this candle, a solemn offering, the work of bees and of your servants’ hands, an evening sacrice of praise, this gift from your most holy Church. Sed iam colúmnæ hujus præcónia nóvimus, quam in honórem Dei rútilans ignis accéndit. But now we know the praises of this pillar, which glowing re ignites for God’s honor, Qui, licet sit divísus in partes, mutuáti tamen lúminis detriménta non novit. a re into many ames divided, yet never dimmed by sharing of its light, 466
EASTER VIGIL (A BC)
Alitur enim liquántibus ceris, quas in substántiam pretiósæ hujus lámpadis apis mater edúxit. for it is fed by melting wax, drawn out by mother bees to build a torch so precious. O vere beáta nox, in qua terrénis cæléstia, humánis divína iungúntur! O truly blessed night, when things of heaven are wed to those of earth, and divine to the human. Orámus ergo te, Dómine, ut céreus iste in honórem tui nóminis consecrátus, ad noctis hujus calíginem destruéndam, indefíciens persevéret. Therefore, O Lord, we pray you that this candle, hallowed to the honor of your name, may persevere undimmed, undimmed, to overcome overcome the darkness darkness of this this night. Et in odórem suavitátis accéptus, supérnis lumináribus misceátur. misceátur. Receive it as a pleasing fragrance, fragrance, and let it mingle with the lights of heaven. Flammas ejus lúcifer matutínus invéniat: Ille, inquam, lúcifer, qui nescit occásum: May this ame be found still burning by the Morning Star: the one Morning Star who never sets, Christus Fílius tuus, qui, regréssus ab ínferis, humáno géneri serénus illúxit, Christ your Son, who coming back from death’s domain has shed his peaceful light on humanity et vivit et regnat in sǽcula sæculórum. sæculórum. Amen. and lives and reigns for ever and ever. ever. Amen.
First Fir st Re Read ading ing • Gen 1:1-2:2 or Gen 1:1, 26-31a For short form, read read only the part in brackets. brackets. [In the beginning, when God created the heavens and the earth,] the earth was a formless wasteland, and darkness covered the abyss, while a mighty wind swept over the waters. Then God said, “Let there be light,” and there was light. God saw how good the light was. God then separated the light from the darkness. God called the light “day,” and the darkness he called “night.” Thus evening came, and morning followed—the rst day day.. Then God said, “Let there be a dome in the middle of the waters, to separate one body of water from the other.” And so it happened: God made m ade the dome, and it separated the water above the dome from the water below it. God called the dome “the sky.” Evening came, and morning followed—the second day. Then God said, “Let the water under the sky be gathered into a single basin, so that the dry land
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